Thursday, December 9, 2010

Mr. Gbagbo or Mr. Ouattera? What changes?


Open letter to Smyrna Ministries in response to their bulletin (below) for prayer:

Dear friends at Smyrna Ministries,
       We appreciate your ministry for the persecuted church, and we especially appreciate that you sent out a special bulletin about the tinder box situation in Cote Ivoire.   I was, however, somewhat surprised at the tone of your recent bulletin for prayer about Cote Ivoire.  I think Miss Kendal whom you quote has little cultural and historical understanding of the situation.  I believe we have no need to fear "Muslim political domination" in this country if Mr. Ouattara actually becomes the President. 

       My family and I live comfortably and safely in a 98% Muslim nation just north of Cote Ivoire as a Protestant missionaries (as members of UWM of Charlotte, NC), and we have as much if not more freedom of religion, press, and speech in this country than in the United States.  Cote Ivoire is already the same, and that would not change radically under a Ouattara government.  West Africa Islam is not Middle East Islam; the folk here, of many, many people groups, are not as deeply rooted in Islam, and their high value of hospitality precludes much argument about religion.  We never hear arguments about a changed Bible, that we Christians have three Gods, that we eat pork, that we drink alcohol, that we are promiscuous, etc.  Most are happy to discuss and listen to Bible stories and the gospel.  Please do not paint a picture of Islam as solely dangerous and radical.  We do realize there is horrible and much illegal persecution of believers in many Muslim lands, but know there is little in the countries of West Africa, except northern Nigeria.  Paint a picture rather that rather Muslims do see a deficit religion and see the need for stability and morality in their lives, that many Muslims are coming to Jesus, and that God is at work in even the Muslim nations of West Africa to build his church and His Kingdom.

      Personally, I am an unrestricted missionary to similar Fulanis of the ones that persecute the church in Nigeria, but they would not do so here.  I’ve said many times over the years, “All my neighbors are Muslims,” and they are very friendly and would protect me and my family during political unrest. Even when our grade school and high school students were in the midst of rebellion in 2003 in Bouake city in the middle of Cote Ivoire they were never in personal danger because of being North American or Christian.  They were indeed evacuated from the war zone, but not because threats against themselves.
      
      The rebellion was over blocked elections and perceived oppression, not religious factions.  Leave it at that.  Don't polarize the situation into what it isn't.  It includes racial distinctions of peoples in the north and south who happen to be of different religions, but religion hasn't been the issue.  The northerners are traumatized too, fearing a return to oppression from the south and no change after years of struggle and much bloodshed.   

      Don't portray CI as a once Christian nation; it has never achieved well over 50% Christian.  Many of those who are named such are very nominal such as the large independent "Harris church" and the Roman Catholic Church which owns that huge, expensive, wasteful, and presumptuous cathedral built by a megalomania President.  It was not built by the hearts of evangelical believers in Jesus.  Evangelical churches are in every corner of CI, not only the south, and have flourishing ministries.  Muslims have flocked to CI from other poor nations around for the economic benefits and jobs, not to take over a "Christian" country.  Many of the immigrant Muslims are now solid members of good churches, PTL.  Many have moved to CI from Liberia and Ghana, too, but you aren't complaining about them also maybe becoming citizens, are you?  
     
      True, Mr. Gbagbo attends a church, from what I hear, a Protestant church in Abidjan, but we don't see a Christian testimony in his actions!  I understand also that he has two wives!   Do you know that Mr. Ouattara earned a doctorate in economics from Univ of Penn in Philadelphia in the 60s?  And he had the trust of CI's famous Christian founding President, as a young government minister in the late 80s to become CI's first Prime Minister?  Did CI suddenly become a majority Muslim nation then?  There was no talk of it then; there's no real talk of it now.  He is well qualified, he is stable; he is not a radical Muslim.  Many of my friends in these nations are returning home from CI because there is no economic hope there now.  Now 12 years of discord and rebellion and political shenanigans, mostly by Mr. Gbagbo, has left the country a shambles that needs unity and rebuilding.  Because of years of discord the cities of other nations such as Bamako, Cotonou, Ouagadougou, Accra, Dakar, even Lomé, etc., have boomed, and Abidjan will never regain its luster and proud place as the star of West Africa.  

      We need to pray for peace.  We need to pray that the churches will be the lighthouses in a dark world.  We need to pray they will be the leaders in mediation of the political standoff.  We need to desperately pray there will not be another bloodbath with who knows who will emerge to lead.  Pray for God to build His church in the midst of constant political crises in the world,.  The gospel is the only hope for Africa.

God bless,
Rev. Jim Bowers

PS: You have two spellings of Mr. Ouattara's name.  BBC uses 'Ouattara'; you may also use 'Wattara' to help Americans say it right!  Put accent on the 1st syllable, not the second.

On Wed, Dec 8, 2010 at 8:20 PM, Smyrna Ministries International <smyrna@smyrnaministries.org> wrote:
Recent elections in the Ivory Coast (Cote d'Ivoire) have threatened to bring war to the region and could result in Islamic rule.
 From 1960-1993, Muslims from neighboring regions immigrated into the country.  Muslims make up 38.6% of the official population and 70% of the foreign migratory workers.  Elizabeth Kendal of the Religious Liberty Prayer Bulletin points out that these immigrants comprise approximately 30 to 40% of the total population and, if they are naturalized, would make the country a majority Muslim nation.  In 2002 civil war broke out between the north (where most of the Muslims live) and the South (where most of the Christians live) over whether these immigrants should be naturalized. 
 Presidential elections have been delayed since 2005, but finally took place this October, with a second run-off election in November.  The Independent Electoral Commission announced provisional results in favor of one candidate, but Ivory Coast’s Constitutional Council announced results in favor of the other candidate.  Both candidates alleged fraud.  Although violence during the voting process reportedly led to at least three deaths, the United Nations is declaring the elections to have been free and fair.
 Elizabeth Kendal writes, “Elections were held on 28 November 2010, with both Gbagbo [a Christian from the South] and Ouattara [a Muslim from the North] claiming victory. The US, European Union and African Union have recognized Ouattara as the winner and called for Gbagbo to respect democracy and step down. Russia meanwhile is blocking a UN statement that would recognize Ouatarra, saying that this is not the UN's role. Ivory Coast's non-Muslims are traumatized, fearing that their homeland -- once the most prosperous 'Christian' nation in West Africa, home to the region's largest cathedral, home-base to most of West Africa's regional Christian ministries -- is about to come under Muslim political domination.”
Ask God to strengthen the church in the Ivory Coast and enable Christian ministries to continue to operate there.  Pray also that the millions of Muslims in the country will come to know the love and forgiveness of Jesus.
Smyrna Ministries International
P.O. Box 16474, Washington, DC 20041-6474, 540-554-8188

Saturday, November 20, 2010

a church delegation visits the imams of Kayes Ndi


Yesterday, Nov 19th, was the 2nd day of the Muslim feast memorializing Abraham's sacrifice known as Tabaski here in West Africa.  So in an effort of fraternity and witness several of us went to a number of different mosques to visit the imams in their homes.  We focused on the Kayes Ndi (small Kayes) side of the river where there is one Bambara speaking church and where I focus my visits to the Fulanis.

As a delegation of two pastors, Pierre and Joshua, and two missionaries, Siegfried and myself, and two other church members, Abel and Benjamin, we visited about ten imams and two town officials: the mayor and the village chief.  (I think this was Siegfried's third time to do such greetings, I went with him once before.)  I knew over half of them; in fact the chief is in a "grin" group where I often drink tea!  We had a great time and were warmly rec'd in every case as we made these short visits of ten to fifteen minutes. We were even giving them a large card with Arabic writing in the round like Muslims do but this time with Bible verses such as the Lord's Prayer or the Beatitudes.  I gave a small tract in Pulaar to the Fulanis, too.   

I heard today that one of the church members really liked this and thot that we should also visit all the mosques in Kayes, too!  I was also able to sort out better who was who and to make a few connections.  It was interesting that our guide, Mr. Ndiaye, was one with whom I had eaten part of the feast the day before via Mr. Diop, too, so I've made a better friend with him, too.  Another was a relative of one family I know very well, so that connection was improved, too.  Because of my work with the Mauritanian refugees several years back and the help of one Kayes Fulani, Mr. Abba Sy, I took his family name, so I'm known by many jokingly as Abba's son, his oldest son even, since Babba is a year younger.  Abba passed away a couple years ago never confessing Jesus, and I don't think he really understood the gospel much in spite of clear witness several times.  As yet we have just one Fulani believer in Kayes, and he's not from here.  Another man form Kayes was saved elsewhere a long time ago, and he's currently in seminary in Cameroon!  Two or three others are very open and close, but stepping over the fence requires a real effort here. 

I have a dream to do more research in Kayes as to what varieties of SLM we have here.  They have many denominations, too, and most of the Christians and missionaries are ignorant of these distinctions among them.  Some have told me that every mosque of Kayes is a different denomination (brotherhood)!  Most West Africans are Sufis of the Moroccan founded Tijaniyya order (and there are now many versions of this), but some are Wahabiyya, some are Quadiriyya, etc.  Such visits as we did yesterday help me in pursuing this dream.

Those met yesterday:
M. War, a Fulani near Thiam’s home, not present, only older lady who blessed us forever!
M. ___, a Fulani behind Peter’s house and friend of Abel, cheap mud house, not present
M. Sow, a young Fulani in new mosque near Nema’s RA housing; M. Dicko was there, too.
M. Souleyman BA, jom woro and member of tea ‘grin’(Oumar Diallo’en outside)
M. Ly, near Ba family but head of grand mosque of Baka Foro (pix)
M. Adama(?) Mariko, Kayes Ndi Mayor (pix), small yard and house, next to Samba Docter (sic) place.
M. Ibrahima Nimaga, past the church in Karankaran, Kadija Diop husband, and Modibo Diop was there, and a griot, too! (pix)     Nimaga is ‘politician’ of Kayes, his bro. a deputé, he selected the mayor, etc., Family from Nioro, a cattle dealer.
M. Sacko, a Soninke, mosque in Karankaran, older house on one side two stories, newer side large and roomy!
M. Sy, older Fulani who knew me as ‘bi Abba’ (!) lives near big mosque but imam of Ba’en mosque!
M. Mogobé Traoré, a Bambara, near market (son a rapper in France!)
M. Ibrahim Ndiaye, a Fulani tailor, was our guide; he lives near Woppa Diop’en;  Joba, an old lady there is also my friend.

odd notes: 
-all named Chiekna are also called Yuba after Alamamy Cheik Hamala of Nioro.
-all named Ibrahima are also called Baya!
-all named Moussa are also called Bala,
-all named Oumar can be called Baril, at least by Fulanis, etc.
-An Oumou as daughter, the brother who follows is always Modibo (works in the Modibo Diop and Vieux Mohammad’s cases!)

Saturday, October 23, 2010

IRIN Africa | MAURITANIA/SENEGAL: Refugee Returns Resume

We are encouraged that the UN is again making this return of Fulani refugees happen, see below link to an IRIN report in Oct 2010.  The UWM in MALI helped this situation extensively from 1990 to 1995 when 18,000 of these Fulanis landed in areas north of Kayes.  Over 100,000 also flooded into northern Senegal, and while most have returned 'home' over 20,000 refugees remain in the border areas of the two countries facing Mauritania.  This article speaks of their plight in remaining and their plight in returning.  The UN hopes to move over 2,500 from Oct to Dec 2010. 

IRIN Africa | MAURITANIA/SENEGAL: Refugee returns resume | Mauritania | Senegal | Refugees/IDPs

UWM helped make initial reports in the fall of 1990 about their situation, and then worked long to alleviate the situation.  We also recommended that the UNHCR work with MALI's national church/mission association, AGEMPEM, and their social aid office, BADS, which became a very fruitful mission.  A sister agency was also much involved in the center of the refugee area.  A number of the refugees became believers in Christ and some have formed the nucleus of the nascent church in Mauritania.   My friends in the photo above, Abba and Boofo, met during these times, welcomed me, gave me lots of tea, & taught me tremendously about the Fulani culture.  Sadly both have passed away without understanding the gospel.

IRIN Africa | SENEGAL: One household, one ‘talibé’

This article about Fulani children appeared in an IRIN report this week.  Many efforts are made to help these 'Talibé' Islamic religious disciples.  This reporter speaks of a homegrown effort by families in a neighborhood of Dakar.  Reports say there are well over 10,000 of these begging & oft mistreated, students in the city!  Similar situations exist in other large cities of west Africa including Kayes, Conakry, and Bamako.

IRIN Africa | SENEGAL: One household, one ‘talibé’ | Senegal | Children | Economy | Education | Governance | Human Rights

UWM also seeks to help the Talibé children in another effort in the same city.  See 'Tad's Life' at tadhampton.blogspot.com for some encouraging stories.

Thursday, October 14, 2010

politics in the pulpit: NOT a good idea!


Comment to Intercessors for America (IFA) in On Watch in Washington (OWIW) concerning blog on Oct 13th ‘Talking Politics in the Church ( ifapray.org blog: Talking Politics in the Church )

I thank Mr. Kubal for some clarification of the current reason people think pastors aren't allowed to speak politics in church.  I actually agree with that 1950s rule of Senator Lyndon Johnson, but for entirely different reasons; and I don’t think the government needs to legislate it.  The government has no need to interfere with the free operation of religious institutions; of course taxes are not the only issue; free speech is far more important.
The pulpit, however, of the Lord Jesus Christ is His pulpit; it doesn't belong to any political party.  I was taught in church and in Bible College that preachers don't expound any political view from the pulpit, and that would mean in much of his speech and writing also.  In the pulpit they are to be neutral, period.
I am quite amazed that every election year this is violated, and we see TV clips of political candidates, all stripes, standing in pulpits; to the shame of the preacher who lets them!  By allowing this the preacher has endorsed the candidate; he's telling his people how to vote!  And what is worse, many of the candidates have no intention of really preaching the gospel; they're only there to be seen in public. Most aren't even believing Christians!  How could they explain the grace of God?  Are they there to correctly divide the truth of the Bible?
Whether the current US law accepts or not for preachers to give their political view is not the real issue.  I am very happy that Mr. Witherspoon of NJ spoke out for righteousness and justice and liberty from his pulpit in Revolutionary times, and that he worked in Congress to that end.  But did he endorse candidates from that same pulpit?  Did he denounce the king from it?  Did he tell his folk how to vote?  I see that he said the cause of America to fight revolution is just, but that is not quite the same.  

Written from Kayes, Republic of MALI, by a long serving American Protestant missionary.

Wednesday, October 13, 2010

United World Mission: Surprising Vision



United World Mission  released a new mission statement in Oct 2010.  It delights and surprises me!  May God enable us to carry it out in each of the more than 30 countries where we work.

Mission:
Serve with Christian leaders globally to plant, nourish, and reproduce churches that delight God and
surprise the world.

Tag-line:
God-delighting, world-surprising churches everywhere.

Core Strategies:
❖Establish ministry training that equips church leaders, church planters, and cross-cultural workers to live in
authentic relationship with God and to form the church for its mission in the world.
❖Collaborate with Christian leaders to identify or establish reproducible models of church, leadership
development, and discipleship for their contexts.
❖Join with Christian leaders to mobilize the church in their nations for church planting and cross-cultural
mission.
❖Facilitate partnerships that advance outreach and church planting initiatives.
❖Integrate mercy and community development with evangelistic initiatives to reproduce churches marked by
compassion.

Core Values:
Church / Facilitation / Interdependence / Field-driven / Adaptability / Spiritual formation / Life-long learning

Tuesday, May 18, 2010

Medical Ministry to the Moors

Adela removing splinter from foot

The two teams of ministry in February to the Moors went well.  The medical team from Canada was here for seven days and we were able to provide services in four Moor villages and also give the Chinese church a good view of life in Africa and missions.  We trust the Lord will use their reports and enthusiasm to enable missions in their Toronto and Hong Kong churches. 

Andrew helping Marianne in 'clinic'